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回归传承的信仰常识

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发表于 2020-3-31 16:08:04 | 显示全部楼层 |阅读模式
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遵从原本的伊斯兰
从回归信仰常识开始
Follow Original Islam Starting
From Returning to Common Sense of Belief

关于伊斯兰有三个比喻
1,伊斯兰是一把钥匙。这钥匙是穆圣(祈主福安之)给的,一定要按穆圣(祈主福安之)规定下来的(大小尺寸)规矩、标准来使用。
2,伊斯兰是明灯。既然是明灯,就不能在灯罩上涂油漆,有颜色虽然好看,但涂上油漆以后就照不亮黑暗,也照不见路了。
3,伊斯兰是仙丹妙药。是治愈身体、心、灵魂、伊玛尼的病的仙丹妙药,药方子是穆圣(祈主福安之)给的,如果稍微更改,不但不治病,还会毒死伊玛尼。


There are 3 figurative analogies about Islam:
1, Islam is like a key. The key came from Mohanmod (S. W. A. S) must be used according to the rules (for example, size. )and standard set by Mohanmod (S. W. A. S).
2, Islam is a bright light. Since it is a light, no oil color can be painted on its surface. Although the light will be more beautiful from the outlook with oil paint, it can’t offer light or lead the way for people in the dark.
3, Islam is mighty medicine. The prescription comes from Mohanmod (S. W. A. S), and the medicine can cure disease on body, heart, soul and Imani (belief). Once the prescription is changed, it can damage Imani rather than cure disease.

“所以遵行圣传真道一定要小心,原原本本地遵行圣人(祈主福安之)的教门,稍有变更可能差之毫厘失之千里,以致后世日子达不到回归真主的目标。原原本本地不增加、不减少、不变更,遵行圣人(祈主福安之)所传的正道,才能够返本还原,才能回归到原故乡。”

“Therefore, people should be careful to follow right way of belief and originally practice it from Mohanmod (S. W. A. S). As small difference may result into long distance in belief, it isn’t able to achieve goal for returning to Allah after this life. Originally following the right way from Mohanmod (S. W. A. S), no increase, no decrease and no changes makes it possible to come back real self and return back to original hometown. "
如何遵行原本的伊斯兰?从回归继承的信仰常识(礼节、规矩)开始。
How do we follow the original Islam? Start from returning to inherited sense of belief.   



怎样鉴别谁是正统派
作者:筛海•阿卜杜•热乌福•也玛尼(中国)
How to identify which is the orthodox Islam in China
Author: Sheikh Abdul Rawufu Yemeni (Chinese)

第一部分——什么是正统派穆斯林的信仰
Part 1: What is the belief of orthodox muslim

正统派•圣行派•大众派是由穆圣、四大索哈伯一直传承下来的信仰,即继承的伊玛尼。
The belief, Orthodoxy • Sunni • Followers, is inherited from Prophet Mohanmod (S. A. W. S ) and 4 famous Ahab al-Nabiy, thus the inherited Imani.

一、信仰要素
传承的信仰(伊玛尼)有三个要素:
(一)心中诚信;
(二)口舌承认(招认);
(三)身体力行。
1, Priciples of Belief
There are 3 priciples in the inherited belief:
1.1, Solid belief in heart;
1.2, Admitting through words ;
1.3, Taking Action

不属于传承的信仰在第三个要素上跟正统派的判断有出入,即对第三个要素加以否定。他们认为只要心中诚信、舌肉招认即可,身体力行与否无所谓,或不提身体力行,或是减少身体力行方面的份量。
There is difference on the judgement between inherited belief and non-inherited belief. Followers of non-inherited belief don’t accept the 3rd one, taking action. They think solid belief in heart and admitting through words is enough. They think whether to take action isn’t a big deal, Therefore, they don’t promote taking action, or they decreased the portion of taking action.
在正统派的苏菲和正统派的艾海里•逊奈提•外哩•哲玛尔提的传承里强调的是三个要素,而非两个。
There are 3 principles, not 2 priciples in the orthodox inheritance for sufi and Orthodoxy • Sunni • Wali • Followers.
心中诚信是第一个条件,即心中诚信真主的实在、实存、实有、独一无二、无始无终、永生不灭、全能万事。这个观点就是指在真主赐予的一切恩典以及在万物中,真主都是全能的主。正统的观点认为野比劣厮是万能的,而真主是全能的。全知、本听、本观、为所欲为、意所欲为、叫有就有、造化万物、创造生死、造化万有、无中生有等德性归结在全能的真主上,所有的一切是由实在、实存、实有的真主造化以后,才是新生的存在。这是认识中的一个根本的观点。

Solid belief in heart is the firsr requirement. That is to say, you heartly trust Allah in his authentic existence, the one and only, lacking beginning and end, eternal life, and omnipotence in everything. It means that Allah is omnipotent for all lives and everything given by him. The evil, Sadan, is mighty, while Allah is almighty in the opinion of orthodox party. Virtues and abilities, like all-knowing, all-hearing, all-watching, doing whatever he pleases and wants, making whateverhe wants immediately, creating all lives, birth, death and whole universe and so on belong to almighty Allah. After Allah has created all things, lives started to exist. Here is one principal concept in belief.

二、长存永恒、不朽的认识(即真主的尊名、德性的数一品的认识)
2, Knowledge about permenant and eternal existance of Allah (for his honourable names and virtues)
在数一品的认识里,真主长存永恒,是不朽的(所有被造物都不是长存
的、永恒的,都会朽坏);使人类贵,也使人类贱;设立(造化)了万物以
后,必定也是毁灭万物的(万物有寿命);赐予恩典之后可以收回,可以在各种行亏上加以还报;真主多恕饶而且征服一切,是优胜的主。

Knowledge about the one and single level of Allah, he is longlive, permanent and eternal (while the created are not as they will die one day). He makes humanity noble or humble. After he created all lives, he will ruin them one day (all have their limited life). He is able to offer his mercy and to people and take it back, punishing them for all kinds of bad deeds. Allah, the most superior one, is as forgiving as conquering all.
全信真主的所有数一品的尊名、德性,是正统派强调的第二点。对于真主的独一(真一)品和数一品这些尊名德性都要完全相信,没有任何怀疑。同时真主的调养品的尊名也必须承认,即真主在造化里面也确实存在。独一品也叫真一品,即真主独有的、任何一个被造所不能具有的(如独一无二、全能万事等等德性是真主独有的)。数一品是在数字的增加和减少上,在被造的人类里代理的显现。调养品是真主散发他的恩典的尊名、德性,这些调养品在人类上有一些显现,可以出现一些类似的行为。如调养:真主可以调养人类,人类可以饲养动物。这些虽然是相近似的,但不是一样的。在所有显现中强调了真一品的尊名德性、数一品的尊名德性和调养品的尊名德性,所有的尊名德性都是真主本然里的显现。一旦有显现,就是显迹,所有显迹就是真主实存、实在、实有的明证。


The second requirement emphasized in orthodox party is to truly believe all honourable names and virtues of the one and single level from Allah. We must whole-heartedly believe in these Allah’s honourable names and virtues which is at the one and only level and the one and single level. Meanwhile, his honourable name of the sustainable cultivation level must be granted, that means his ability exists in the created. The real one level is as same as the one and only level namely, only belonging to Allah instead of the created (virtues such as the only and one, opnipotent force and others belong to Allah). The one and single level is occurred on vicegerent of human with increase and decrease in number. The sustainable cultivation level is these honourable names and virtues from Allah to show hismercy, which can partly appear on human with some similar behavior. For example, cultivation. Allah can cultivate human, while people can feed animals.These are similar, but not as same as each other. The honourable names and virtues of the real one level, the one and single level and the sustainable cultivation level are underlined among all, which are as appearance of Allah’s characteristics. Once it has appeared, it is proof of Allah’s real existence.
承认了以上所述,就做到了全信、诚信,即肯定(تﺎﺒﺛا)了一切德性,属于艾海里•孙乃提•哲麻提的信仰的根基。
Once followers admit the above principles, they have admitted the whole virtues of Allah, which belongs to roots of religion in Orthodoxy• Sunni•Wali• Followerswith full trust and honesty.

三、全信真主的否定性(ﯽﻓﺎﻧ),一切德性绝不是偶性
万物都有相对的,真主绝无相对、无如何、无晨夕(无时间限制,是永恒的),这些是物质不具有而真主独具有的。有些在真主上不存在,比如相对、相似(即没有一个是跟真主相似的),没有比拟、如何、相对、偶性,这些物质的被造德性是属于否定的,在真主上是不存在的。
3, Totally believe in Allah’s power of negativity each virtues of whom exist without peers.
Allah doesn’t have any relatives as the created do. Unconditional and timeless characteristics are unique to Allah while any other substances doesn’t possess. Some characteristics such as relativity, similarity (no one is similar with Allah) don’t belong to Allah, which have no likeness, no condition, no relativity and no duality. The reason is because these features of the created are negative, which doesn’t exist on Allah.

真主不是由物质或原子等构成,在德性中不具有被造的组成和规律。因为真主无形象、无限制、无方位、无分割、无部分、无尽限,也不能用数学或数量来计量。这些特征在中国本土的传统伊斯兰里用很简单的话进行了高度概括:“大而无外,细而无内,无所不在而不入其中,无究竟、无如何、无方位。”
Because Allah isn’t made of substance or atom or other things, he has no composition and rules of the created among his virtues. He has no shape, no limitation, no direction, no separation, no parts, and no end, nor can he be calculated by maths or numbers. There is one simple santence to accurately describe these characteristics in local traditional islam in China. It is “vast beyond size, finest without inside, existence in everything but not staying inside, no reason, no situation and nodirection."
发表于 2020-3-31 19:59:28 | 显示全部楼层
翻译的很到位,人才辈出啊
发表于 2020-4-1 16:06:08 | 显示全部楼层
非常棒!做了很多人想做而做不到的事情。
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